Many of you know that I have
participated in archaeological digs in Israel. I pay particular attention to
the archaeological news and, sometimes, people come to fanciful conclusions
about what has been uncovered.
For example, I remember
seeing a report on Facebook of a discovery of a chariot in the Red Sea. Never
mind that the report wasn’t true, there was no such discovery, people were
sharing the fake news report and suggesting that it confirmed the Exodus
narrative of Pharaoh’s army being swallowed by the sea. The TV show Ancient
Aliens, which attempts to prove that aliens visited our planet in ancient
times, currently airs on the History Channel and has aired for eleven seasons.
Each of its 118 episodes have been watched by well-over one million people. So
I was not surprised when I recently, I came upon this report:
After
having dug to a depth of 50 meters last year, French scientists found traces of
copper wire dating back 1,000 years. Some people have come to the conclusion
that the Franks had a telephone network all those centuries ago!
Not to be outdone, British geologists digging to a depth of 100 meters found fiber optic cable! Stories in U. K. newspapers read: “English archaeologists find fiber-optic cable in a 2,000 year-old sediment layer” and some have concluded that their ancestors had an advanced high-tech digital communications network a thousand years before the French supposed telephone network!
Not to be outdone, British geologists digging to a depth of 100 meters found fiber optic cable! Stories in U. K. newspapers read: “English archaeologists find fiber-optic cable in a 2,000 year-old sediment layer” and some have concluded that their ancestors had an advanced high-tech digital communications network a thousand years before the French supposed telephone network!
Never
mind, that the fiber optic cables were new and buried in an earlier layer,
we’re not talking about academic archaeology here!
One week later, Israeli Newspapers reported the following:
One week later, Israeli Newspapers reported the following:
“After
digging a hundred meters down in a Jerusalem marketplace, through three thousand
of years of history, scientists found absolutely no wiring at all. They have therefore
concluded that, 3,000 years ago, Jews were using wireless technology!”
Connected to Israel, some
would believe that if it was reported by someone theoretically not telling a
joke as I was. We have ancient aliens in Egypt. Why not ancient wireless
communication by the Cohanim in the Temple?
After all, the cell phone is
an Israeli invention, a response to the need to call up military reserves at a
moment’s notice. Motorola in Israel invented cellular technology. The first
cellular call was made only a few months before the 1973 Yom Kippur War, on
April 3, 1973. Things in Israel can move from the realm of dreams to reality
pretty quickly.
This evening, I would like to
talk with you about exactly that, how our dreams can become realities.
This March, I had the
opportunity to attend the Central Conference of American Rabbis convention in
Jerusalem and Tel Aviv this year along with about 400 of my colleagues from
around the world. We were able to interact with many national leaders and get a
good feel for the political environment, especially as it relates to Reform
Judaism.
Spending time in both Tel
Aviv and Jerusalem allows for a different perspective on Israel than most tours
would provide. The cities are nothing alike. Jerusalem feels religious and
oozes history. Much of the city, the
cobble stone streets, are well worn. Tel Aviv is very secular and feels as
modern as it is, not only new, but up to the minute, under construction, and
unfinished.
Jerusalem is the city of
religious Jews, historians, and tourists, people significantly concerned about
the past. Tel Aviv is the city of Shimon Peres. Shimon Peres said that for him
“Dreaming (was) simply being pragmatic.” Tel Aviv is a city always dreaming,
but practical at the same time, a center of technology and business, ever
moving forward. The city lives out Shimon Peres’ directive that, “We should use
our imagination more than our memory.” We join with all of the people of Israel
in mourning his recent passing. This Rosh Hashanah is the first in seven
decades that Shimon Peres has not been considered among the top cadre of
leaders of Israel. He will be dearly missed.
While there were a number of
memorable experiences on my recent trip, the highlight of my visit to Tel Aviv
and of the trip as a whole was the Tel Aviv Half Marathon, which was, not much
of a surprise, sponsored by a cell phone company, Samsung.
About three dozen of the
rabbis in attendance at our conference participated in the races that day. One
ran the full marathon, ten or so of us ran the half marathon, and the rest ran
or walked the 5k. We all wore red running shirts that said, “Running for
Reform! Supporting Reform Judaism in Israel!” that were provided to us by the
Reform movement.
We were running and walking
billboards.
I had many people run by me
and offer a thumbs up, some saying, “Yalla Reformim!” “Go Reform Jews!” Several
walked with me and told me about the congregations in which they grew up in
Hartford, New York, Chicago and other places. Some talked about their Reform
congregations in Israel.
I began with the first group
of runners, crossing the start line about 500th. I finished the race
in 6,800th place. Around 6,300 people were able to read my shirt
when they passed me by! I was by far the best running and walking advertisement
participating in the race. But unlike almost 1,000 people, I finished the race.
There were a number of things
during the race that made it the highlight of the trip for me. The race
reminded me of what Israel is really like, not the tourist Israel, not the
idealized religious Israel.
Running with my colleagues
for Reform Judaism made the run more than just a race. With a number of recent
problematic decisions by rabbinical authorities that make life more difficult
for Reform Jews in Israel, showing our public support was not insignificant.
Our running was also a form of advocacy.
It was also a joyful
experience. I can’t tell you how many times I smiled as children of all races
and ethnicities who were watching the race cheered us on—in Hebrew, in English,
in Russian and in some places in Arabic.
Then there was the variety of
music along the way. I heard everything from American pop tunes to Hebrew
hip-hop music and hard rock classics played roadside with guitar and drums. In
one case, they were singing an America rock classic with lyrics in Hebrew, but
I don’t remember the exact song.
· There were several large groups of soldiers running in
packs who flew by me while reciting their cadences.
· There were religious Jews running with their tsitsit,
their fringes, flapping in the breeze as they ran.
· Muslims, Arabs and Druze, men and women, some of the
latter wearing long sleeves and long pants beneath long skirts and with a hijab,
a full head covering, in heat that reached well into the 70s.
· And there were no few runners in the race pushing
people in wheel chairs or people in racing wheel chairs moving themselves.
I had a pretty good idea of
who was participating that day, because so many people passed me!
As the morning wore on, I
started passing people myself. Runners began cramping up. In one case, I saw
someone who just happened to be watching the race go over to a runner whose leg
was cramping and who was standing by the side of the road to give them medical
advice. Only in Israel. “Stretch it like this,” I heard the spectator tell a
runner, in English, demonstrating.
The race was sponsored by Mai
Eden, the Water of Eden bottled water company. Instead of giving us paper cups
filled with water as you would find at races here. At this race, they were
handing out small plastic bottles of water. Runners would, of course, as you
would expect, twist the top off, throw it at the trash receptacle or
just drop it, and then drink part or all of the bottle, either dropping it or
throwing it at a trash can, sometimes actually getting it into the can.
I often had to wade through bottle caps and bottles at each one of these
stations. I can only imagine that more than a few people twisted ankles. At
each location, several people were employed to use big shovels and brooms to
sweep up the plastic and put it all in big bags to be recycled.
It was pointed out to me
later that Israel has much more access to plastic than to paper. While it was
strange to have all of these bottles tossed around, nothing would be wasted. Recycling
is a normal thing in Israel now.
When I first began the race,
we were tightly packed into a paddock that spanned a four lane road. About a
quarter mile after we started, there was a backup on the left side near an
overpass. I could see people veering to the left to look at whatever it was.
People were nearly banging into each other. I was wondering what was going on.
I thought that perhaps someone fell and was hurt.
As I got closer, I heard
people clapping and cheering. There was a group of people with a young man who
had stood up from his wheel chair and was using crutches to participate in part
of the race. Runners were not swerving to avoid this person, they were swerving
over to clap and shout encouragement as he took each step with difficulty. It
brought tears to my eyes. I didn’t get a chance to see what the signs for the
organization said, but I think it was the Israeli Make a Wish Foundation.
Someone had a dream to participate in the race.
The Tel Aviv Marathon
featured a large number of people participating for causes, pretty much every
kind of medical issue was represented as well as numerous organizations
promoting hunger relief, education, homeless shelters, support for wounded
soldiers and more. It was a good representation of Israeli society and the
Jewish world. Seeing all of this together was a deeply moving experience.
If you took a moment to think
about it as you ran, and I had plenty of time to think, it was easy to see how
many types of advocacy had been successful, many goals had been achieved. There
was tolerance of difference- people of different religions, ethnicities, sexual
orientations, nationalities, soldiers and civilians, Arabs and Jews, running
together. There was the promotion of recycling, even if a bit awkwardly. And
there was not only an attempt not to exclude people with disabilities, but a
clear attempt to include them in a number of ways. Goals that people had worked
to achieve through advocacy in past years and work to achieve in our country
were on display. It was inspiring to behold.
As you can tell from my
comments, I’m not the fastest runner. I’m pretty sure I was passed by a
tortoise or two at some point. But finishing upright and being able to enjoy it
is an accomplishment.
If you had asked me two years
ago, I would have laughed out loud at the thought of running a race. Im Tirtzu,
ein zo agadah! In the words of Theodore Herzl, “If you will it, it is no
dream.”
In February of 2015, I
started getting into shape, but saying that makes it sound like I was much
further along than I was. Trying to improve from out of shape would be more
like it. I had no intention of considering participating in a race. In fact, I
had never run more than two miles at a time in my life and that was when I was
in High School!
I started my “improvement” by
walking three miles on the treadmill. After a while, I added a bit of jogging.
After a while, forty-five minutes became an hour and an hour became an hour and
a half and then two. Then last October, I ran and walked the Des Moines Half
Marathon. My first official race of any kind. It took me over three hours. Now,
having finished three other Half Marathons including that one in Tel Aviv, I
signed myself up for the full 26.2 mile Des Moines Marathon in a couple of
weeks. It will take me over six hours.
I am running that marathon,
not only as a way to challenge myself, but also to raise awareness of and money
for our youth programs so that we may better support the many children in our
congregation who want to spend a month of their summer at Goldman Union Camp
Institute, to go on the NFTY in Israel six-week long summer program, or to
attend NFTY Kallot regionally and nationally. These things are important for
Jewish teens no matter where they live, but for Jewish teens living in Des
Moines, Iowa, they are a primary connection to the broader Jewish world. We do
our best to make sure that anyone who would like to participate in these
programs is able to financially do so.
That said, what one realizes
in training to run long races when starting out as a relatively, if not
significantly, out of shape adult, is that it takes commitment to train, a
willingness to change, the right fuel and gear. In the words of the 1980s Nike
commercial, “It’s all about the shoes!” But also the various bands and wraps
that keep aging knees doing what they’re supposed to be doing and the dietary
supplements, the gel packs, salts, and chews, that keep your electrolytes up
and keep you going on a run. You might not need many or any of these extra
things for a short run, but for the long run, the further you hope to go, the
more you require.
I’ve also thought about how
similar all of this to other areas of life. It isn’t just someone training for
a marathon who benefits from a mindset that they can accomplish their goals.
There are good reasons that motivational speakers are hired to speak by
companies and organizations. Attitude matters…a lot. The attitude that you
bring to your work will go a long way to determining how successful you will
be.
And training? Practice makes
perfect. Getting in shape matters. If you’re not in shape, practice is going to
be limited. If you’re in pain, you may not practice at all. So if you’re out of
shape, you’re likely to give up quickly or practice in such a way that adapts
to your limitations rather than your goals.
I was there a year and a half
ago. I thought I couldn’t. And I was out of shape enough to easily convince
myself I was correct. My mindset had to change before anything else. I think I
can, I think I can.
Then there’s gear. Some
people may be able to run a long way and for a long time without gear. Some of
us can’t. Looking for solutions rather than accepting and accommodating
problems makes a difference. Get shin splints? Try calf compression sleeves.
Run out of energy? Try gels and electrolyte boosts. Worried about your heart
rate? Talk with your doctor about it. Wear a monitor.
Every problem is not easy to
overcome. Some are not possible to overcome. But some are. The lesson? Don’t
give up on what you can improve on or overcome, and you’ll find that you will
overcome quite a bit.
One can apply all of these
things to organizations as well. Attitude and motivation matter. Training makes
a difference. Having the fuel an organization needs, money, workers, and
volunteers, keeps an organization going. The right gear, the adaptations that
help an organization overcome systemic or situational challenges, can help an
organization thrive amid difficulty.
And in thinking about it, we
see these things in the Torah as well.
Motivation? How about the
directive in the portion that we will read on Yom Kippur morning, “Choose life
that you and your people may live!” and all of the blessings that come with
living in the right way?
Of course the Jewish
tradition has gear, things we use to perform the rituals. We have the tallit,
the shofar, the menorah and more.
Training? How about the words
of v’ahavtah? To summarize, “Devote yourself to these things with all of your
heart and soul and mind. Constantly be mindful of them in whatever you’re
doing. Teach them to your children.”
In general, it takes learning
and practice to be able to maximize participation in Jewish life, learning
prayers and songs, perhaps studying Hebrew, maybe even experimenting with
making mazah balls or latkes a few times before getting the right mix of
fluffiness and taste. We know that it doesn’t happen without some learning.
Jews are life-long learners. For us, studying, training, is literally a
commandment.
Am Yisrael, the people of
Israel, we are the people running the marathon. We are diverse. Among us are
fast and slow runners, the women in traditionally modest dress, the soldiers
chanting cadence, the racing wheel-chair competitors flying along the course,
the runners bent over in exhaustion, the young man using crutches to take a few
momentous steps, the people swerving over to cheer, the American Reform rabbis
running for Reform in Israel and the children of every color in the human
rainbow celebrating as we passed. We are all different. Some of us too, like at
the race, aren’t just onlookers to the Judaism of family members and friends,
but are caring and loving supporters, actively helpful. Everyone together makes
it all work best.
There I was, running through
the streets of the largest Jewish city in the world, the largest Jewish city in
history, located in the Promised Land of old, living out Theodore Herzl’s statement
in so many ways.
“Im tirtzu, ein zo agadah. If
you will it, it is no dream.”
The lesson for which life
reminds us time and again is that between those two things,
Wanting it, willing it, on
the one hand, and
Achieving your goals and
dreams on the other,
Is often a good bit of hard
work, training, study and commitment.
In the coming year, may we
set our goals high and strive to achieve them.
May we pledge to do what is
needed to accomplish what we set out to do and fulfill our pledges.
May we find success and
blessing as we journey along all our paths.
Shanah Tova u’Metukah! May we
all have a good and sweet New Year!
Kein yehi ratson! May it be
God’s will!
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