Thursday, February 27, 2014

Why You Should Care About Crimea

Those who forget or never learned history are doomed to repeat it.

On September 30, 1938, Neville Chamberlain returned from Berlin and said:
My good friends, for the second time in our history, a British Prime Minister has returned from Germany bringing peace with honour. I believe it is peace for our time. 
We know of course that the wish for "peace for our time" did not come to fruition. Often overlooked is the fact that this was the second time that a British Prime Minister had returned from Germany with such an assurance. The first was Benjamin Disraeli in 1878 returning from the Congress of Berlin. That conference concerned fighting between Russia and the Ottoman Empire. Heavily influenced by German Chancellor Otto Von Bismark and seeking to maintain the interests of Britain and other European nations, the Conference of Berlin created a solution that limited Russia's influence to the west while increasing Austro-Hungarian influence in the Balkans. The failure of the Conference of Berlin to achieve a complete solution to the problems in the Balkans and differences between the nations of Europe, the Ottoman Empire, and Russia eventually led to World War I and one could argue continued in part with World War II. Even the Cold War could be seen as being based upon this conflict. But it did not begin in 1878 with the Russo-Turkish War. It began with the Crimean War.

During the Crimean War of 1853-1856, Russia lost to an alliance of France, Britain, the Ottoman Empire and Sardinia, aided by an ostensibly neutral but functionally allied Austria. The focus of the conflict was on the rights of Christians in the Ottoman controlled Holy Land. The French promoted the Catholics. The Russians the Orthodox. Meanwhile Britain and Austria were primarily concerned with keeping the Ottoman Empire alive so as to limit the growth of Russia. Fighting began with Russia destroying the Ottoman fleet in 1853 and finally ended when Russian allied Sevastopol fell in 1856.

Today, Sevastopol is considered by many to be a Russian city within Ukrainian borders. It is a focal point in the ongoing civil strife in the Ukraine. Concerns grow that Russia may use force, perhaps even invade, in order to protect its allied citizenry in the Ukraine and particularly in Sevastopol. Additionally, the Russian navy maintains a major naval base there with a lease expiring in 2042. 15,000 Russian naval troops and support personnel are stationed there.

This conflict did not begin this month or last or last year or last decade. It didn't begin with the fall of the Soviet Union or the aftermath of World War II. It wasn't created by the events of World War I either. This conflict between Europe and Russia in the Crimea has been ongoing since 1853. It isn't a matter of Russian meddling in a neighboring country as much as it is truly about internal conflict within it.

Ukraine is a nation of divided identity. For the country to be maintained as a single nation, it will need to respect its dual nature. If it cannot do that successfully, history tells us that violence is all but guaranteed. Russia is poised to act in its best interests. It is more than questionable as to whether or not European nations along with the United States are prepared to respond as they have for the past 161 years. What is at stake is the same thing that has been at stake throughout that time, the balance of power between East and West and the security of Europe or lack thereof which is dependent upon it.

Friday, January 10, 2014

My Version of the Classic Sea of Reeds Joke

Mother: “What did you learn in Religious School today?”

Child: “I learned about the crossing of the sea in the Exodus story.”

Mother: “Tell me the story?”

Child: Well, when the Israelites came to the shores of the sea they saw that the Egyptian army was closing in on them. So Moses posted a Tweet and then updated his Facebook status asking for reinforcements and soon thereafter a fleet of drones appeared and attacked the Egyptian army, holding them off. That gave the Israelites time to build a pontoon bridge across the sea. As soon as the Israelites had finished crossing, Miriam and the women danced, taunting the Egyptians. I don't think they were twerking, but it was pretty offensive, I guess. The Egyptians got angry and stormed across the bridge, but Moses and the Israelites used remote detonators to blow it up before they could reach the Israelite’s side. The Egyptians couldn’t swim and there were crocodiles. It wasn’t pretty.”

Mother: “Is that really what they taught you?”

Child: “Well…not exactly, but if I told you what they really taught me, you’d never believe it!”

Saturday, December 14, 2013

Thanks and Not Enough

On Monday at 1 pm Central Time, I will be attending two very different funerals. One I will attend in person. One I will attend in spirit. Both are for wonderful human beings who had a tremendous impact on all who knew them.

In Des Moines, I will officiate at the funeral of Dr. Henry Corn. Recently turning 102 years old, Dr. Corn was a pediatrician who began his practice before there were antibiotics.  He brought health and joy into the lives of thousands of people over decades. No one ever heard him complain. Every time I visited, he said "Thank you" including on his last day right after I offered the Priestly Benediction.

A life of shalom. Completion.
Thanks and thanks and thanks.

At the moment that I help celebrate his long life another much shorter life will be celebrated a few hours drive away in Chicago. I will be there too with Phyllis and Michael Sommer, with their family, with their friends, with my rabbinical colleagues,  with medical providers, with angels. Tears and tears. Smiles for happy times. More tears. More and more.

EIGHT years! Superman Sam was so bright for those eight years! Thank you. Thank you. But not " Dayeinu." Not that. Not enough. Not enough at all.

Two very different lives. Two very different funerals. I will be at both of their funerals with tears for both lives lost. Celebrating life. Mourning that it is simply never enough. Not 102 years, but certainly not eight.

Again I wrestle with God this today. I wrestle with nature and life. This is Judaism. It and we as part of it, do not hide from life. We are Jews. We say "dayeinu" knowing that it never was and never will be enough for us.

Thanks, but not enough. Not enough at all.

May shalom come.

Friday, November 22, 2013

Maccagawea and the Thanksgivukkah Miracle

Was it a couple of millennia ago in the land of Israel, maybe a couple of hundred years ago in 1804 in the Northwestern Territory, or perhaps on a fall day in 1621 in New England, a woman from the SheineSheine family named Maccagawea [pronounced Mac-a-Jew-ee-oy because while in the northeast it would have ended "er" in the northwest it's "oy"] helped lead her people to victory over those who had determined that the biggest shopping day of the year should always precede Chanukah. Maccagawea prayed to God and filed suit to move the holiday so that the Jewish people could have the two Thanksgiving turkey drumsticks hold the Chanukah candles for the second night while allowing the people to use the turkey neck, often heretofore disposed of without use, to be used with the Shamash candle.  Miracle of miracles, it was made so, but because of scheduling problems only happens every 70,000 years or so.

Because of Maccagawea, this year Jews around the world will be getting great discounts and even door busters during Chanukah! 

In celebration of this great miracle, the Governor of the colony who was not named Antiochus and the Chief of the Wampamberg tribe, Squanto (the q is pronounced like “ch” in Bach), decided that the people should hold a great feast when the calendars align properly, light candles, and sing songs about gambling with spinning tops called dreidels while eating far too much and watching football.



For the Thanksgivukkah day meal eaten on the occasion of the confluence of the holidays of Thanksgiving and Chanukah, some say that it is customary to make Gefilte Fish out of Cape Cod and eat potato latkes with cranberry sauce.

We owe it all one heroic woman, Maccagawea. 

Maccagawea is also known for saying that 
April Showers bring Mayflowers.

 Happy Thanksgivukkah!!! 

Friday, November 15, 2013

Wrestling with God - In Honor of Superman Sam, Ethan Kadish, and Blake Ephraim

In Honor of Samuel "Superman Sam" Sommer, Blake Ephraim, Ethan Kadish and their Families

I thought that after Typhoon Haiyan brought devastation to the Philippines, and at a time when I am contemplating traveling to Indianapolis for a special fundraiser for Ethan Kadish, the boy who was struck by lightning while at camp this summer about whom I spoke on YomKippur, I might talk about how we react to forces of nature in our tradition even though that topic isn’t connected to our Torah portion this week. Then this week, two things happened.

The first is that I found out that earlier in the month, a sixteen year old active cheerleader from Kansas City with whom our Goldman Union Camp campers have attended camp named Blake Ephraim, suffered a debilitating stroke, cause as of yet unknown. Her sister was in the bunk next my daughter this summer. A sixteen year old active kid with no known risk factors having a stroke?

The second was the revelation this week that the eight year old son of friends from rabbinical school, Samuel “Superman Sam” Sommer, whose parents have chronicled his year and a half long battle with Leukemia and his recent bone marrow transplant through an inspirational blog kept daily, supermansamuel.blogspot.com, has now lost that battle.

The posting on Wednesday from Sam's mother Phyllis that announced Sam’s relapse made untold numbers around the world burst into tears:
We are so desperately heartbroken and filled with sadness.
Sam has relapsed.
His ninja leukemia is so very strong... There is no cure.There is no treatment... [The doctors] are sad too. Terribly, horribly sad.
There is no cure.There is nothing they can do to cure our boy.
520 days ago we were told "your son has cancer." I never thought I could feel more pain than that day. I was wrong. He still feels well. We don't know how long that will last.We're going to "suck the marrow out of life" as long as we can.
Quite literally and figuratively.Capitalize on his good days.Fill them with joy and blessing and delight.Stick his feet in the ocean and his head in the clouds.Fill his days with wonder and love.
We have to tell Sam. Although we think he knows….he is wise.We have to tell David and Yael.These are the tasks that consume us today.How do we deliver such darkness into their shiny happy world?Love. We just remind them how much we love them. Over and over...
I can’t read yesterday’s post from the blog, entitled simply "Tears," out loud. It relays Sam’s thoughts after being told that his cancer is back and that there is nothing that can be done. The first line of that posting is more than enough, “I don’t want to die.”

Devastating. Heartbreaking.

We live in a world where it is now possible to repair DNA, to use stem cells for a wide variety of amazing, even miraculous, outcomes. We can restart hearts, fertilize human eggs, implant them, and turn them into wonderful children. We know and understand so much more, vastly more, than our ancestors did. But they understood something probably better than we do because they experienced it more often in their lives than we do in ours; 

sometimes things happen that we 
cannot control, 
cannot prevent, 
cannot change and 
cannot comprehend.

In just a couple of weeks, the night before Thanksgiving, we will celebrate the first night of Chanukah, the Festival of Light. Chanukah is a celebration of hope and light amid darkness. As we gaze upon the bright flames of the candles, we will focus on their light and remember wondrous events involving our ancestors that have enabled us to reach this day. Let us also think of and be thankful for those “miracles” that happen every day in our lives. Let us appreciate what we have and what we lack that we’re happy we do not have.

This year, I’m going to pray for a few big miracles as I think of my friends and their loved ones, give thanks for the bright lights in my life right now, and cherish those flames etched in my memory that will forever give me light.

With all of this, I indeed found myself thinking of this week’s Torah portion. In it, the angel tells Jacob that his name “will no longer be Jacob, but Israel, for [he had] wrestled with beings divine and human, and prevailed.” This week, my colleagues, friends, and I are wrestling with issues divine and human. There is no battle in which to prevail, but we’re certainly struggling and I think living up to the name of our people, Israel, a name which means wrestling with God.

May this Shabbat bring comfort to the heartbroken and peace and well-being into houses far and near.

Shabbat Shalom.

Wednesday, October 23, 2013

My Words of Prayer for The Iowa Holocaust Memorial Dedication

Words of Prayer for The Iowa Holocaust Memorial Dedication
October 23, 2013
Rabbi David Kaufman



I would like to start with a special thank you to Judy Blank whose persistence, energy, enthusiasm and commitment of time and resources have brought this memorial to completion. It is an honor and a privilege to be here today.

To all who have been involved in the process of its creation, especially to Judy:

Thank you, thank you, thank you- for the many hours of contemplation, discussion, design, debate, support, construction; for dollars generously given and well spent and for open space put to good use; for bipartisan support of something that affects all of us, every race, every nation, every faith; for remembering; for a willingness to confront the concept of evil among humankind; for the strength and courage not merely to say the words, “Never again”; and for striving to prevent this kind of evil from happening to any people in any nation ever again.

The Iowa Holocaust Memorial is far more than a memorial honoring those who died during one historical period: it is a tremendously moving educational resource focusing on humankind's potential for acting inhumanely toward others and of our capacity to rise up against evil. It is not a site that makes one consider past events alone. The memorial's greatest strength is that it makes each individual think, "What can I do?"

In that vein, the words of Rabbi Tarfon come to mind, “It is not up to you to complete the work, but neither may you desist from it.” We must try. And the words of Martin Buber:

When people come to you for help, do not turn them off with pious words, saying, ‘Have faith and take your troubles to God.’ Act instead as though there were no God, as though there were only one person in the world who could help -- only yourself.

It isn’t enough to pray, though we should. It isn’t enough to hope for help, though we should. We must act as if our action alone might make all the difference.

So the motto of the United States Holocaust Memorial and Museum, a simple four words, is meaningful for us today, “What you do matters.”

What I do, what you do, what we who are gathered here do, what our state does, what our nation does matters. The real power of this particular Holocaust memorial is that not only does it remember those who died and those who saved the living, not only does it make one think about the dark events of decades ago, educating us about what happened and why, not only that, this memorial makes us consider our world today and what we should do now.

We should care about people across oceans as Iowans have long done. We should care about those suffering in Darfur, Rwanda, Bosnia and the Nuba Mountains. “Never again” should not be allowed to become again and again, not on our watch.

So I offer this prayer today:

May the words of the Iowa Holocaust Memorial be felt in our hearts when we walk through it,

May it reflect the motto of the State of Iowa, “Our liberties we prize and our rights we will maintain,” as human liberties and human rights for all people everywhere,

May people of all faiths and of every nation who read the verses etched upon its faces, see his or her own face, his or her own faith, his or her own nation and people within them,

May this memorial inspire heroic character: a conscience willing to protest injustice, to advance the cause of freedom and right, and to promote peace and understanding,

May it teach of sacrifice, of hope and not despair, of courage in the face of evil,

and

May it inspire generations to come not merely to remember the past and never forget, but to remember why and not let it happen again.

And let us say, Amen.


Now as we dedicate the Iowa Holocaust Memorial, it is customary in the Jewish tradition to say this prayer at a time of dedication and because its meaning is so poignant on this particular day and for this particular event, let us sing the words of the Hebrew prayer Shecheheyanu, which means, “Blessed are you, O God, sovereign of the universe, who has kept us alive, sustained us, and enabled us to reach this day.” 

Sunday, September 15, 2013

When Lightning Strikes - Yom Kippur Morning 2013

On the afternoon of June 29, Shabbat, with not a storm cloud in sight, a bolt of lightning struck three campers who were playing Frisbee at Goldman Union Camp Institute GUCI including two nine year-olds, a girl from St. Louis named Lily Hoberman, and a boy from Louisville named Noah Auerbach, as well as a 12 year-old from Cincinnati named Ethan Kadish. The lightning strike that hit the camp was the only lightning strike in the area at all according to news reports and no storm at all was close to the camp at the time. Not only was it not raining, the skies were clear but for a few clouds. This was a "bolt out of the blue."

Rabbi Ron Klotz, recently retired as Director of Goldman Union Camp Institute, wrote in his blog a little over week later that:

I guess one could say that this is an ultimate teachable moment.  I've had numerous conversations this week with friends who question, "How could God let something like this happen?" and, "How can one have faith in the midst of so much doubt?"  With the High Holy days approaching early this fall, I know that many of us will be wrestling with such questions.  When we read the Unetane Tokef on Yom Kippur..."Who shall live and who shall die.  Who by fire and who by water, etc?" 

In speaking to those who were at Goldman Union Camp when the lightning struck and seeing what went on during the weeks that followed, I think it important to discuss with you another theme of Yom Kippur. Not about the Unetaneh Tokef with its stark treatment of life and death and its troubling assumption that God decides fates, but instead I would like to speak about the theme of the afternoon Torah portion, “It is not beyond you,” not too distant, not too difficult. I do not want to talk about why lightning may have struck. Today, I want to talk about what happens when it does.

For the past twelve years, I have spent two weeks each Summer at GUCI. Of those roughly 180 days give or take a few, I probably spent a hour or more on over 100 of those days at the pool or at the sports fields within a couple hundred feet of where the lightning struck. As I stand here before you this morning, I can imagine in detail the entire day. In my mind, I can see the campers shuffling in to the dining hall for the late wake up breakfast wearing pajamas, most with flip flops on their feet. They eat bagels and cereal set out on a buffet and sit with their friends at whatever table they like. Breakfast ends and there is a short time before services begin. They go back to their cabins and dress for the day gathering at the Beit Tefilah where GUCI campers enjoy music filled services.

After services, the camp would have Kiddush over very sweet and usually very warm grape juice and do the Motzi over tiny mostly dried out pieces of Challah. Then everyone heads to get lunch. During Shabbat lunch, one can sit wherever one likes outside near the dining hall. It is a relaxing time at camp. After a brief menucha, a rest period, campers change into their swim suits and head down to the pool and sports fields. From 1:30 pm to about 4 pm, every Saturday the kids play games on the fields, swim in the pools, and, if they would like, they can attend optional mini-groups which include everything from arts and crafts to discussions about the world of Harry Potter, singing popular tunes like an opera singer, playing your belly as a musical instrument and my kids’ favorite, the Clergy Kids Support Group.

That afternoon, like every Shabbat, at 1:30 pm kids were just entering the pool, a game or two would be just beginning on the basketball courts, and half a dozen to a dozen kids would begin playing Ultimate Frisbee. There were a few clouds in the sky but not many. The sun was shining. It was a warm and sunny end of June day.

Ethan Kadish was teaching Lily Hoberman and Noah Auerbach how to play Ultimate Frisbee. Suddenly, there was a flash of light and a loud bang. A neighbor said it sounded like artillery going off. The lightning did not strike the six story high climbing tower which was a couple of hundred feet away. It did not strike the line of trees near-by, nor the basketball courts, where a game was underway. Instead, the lightning struck three children playing Frisbee on a sun drenched field. From this point on, I cannot imagine. It is difficult for me to even visualize what happened next even after hearing about it from multiple people.

That is, however, what I think is vitally important to discuss. What do we do when there is a bolt out of the blue in our lives? Would we be prepared to face the challenge?

It just so happens that only a few days before the lightning struck, some members of the camp staff had finished their recertification for CPR. At least one of them was playing basketball not much more than a hundred feet away. There were a number of other staff members who also knew CPR who were nearby. All three campers received CPR within a minute and all three of camp’s Automated External Defibrillators or AEDs, were put into use shortly thereafter.

The Monday morning after the lightning struck, I had not seen much of anything written about what happened. I had seen the very brief statements from Goldman Union Camp and I listened to a conference call during which Rabbi Covitz read a prepared statement that offered less information than could be found in the Indianapolis Star. As it became clear that it was only the response of the staff of the camp that saved the lives of the three children and I read postings from friends on staff at the camp praising the actions of their friends that day, I was inspired to write an article about it on my blog. The article, “A Bolt Out of the Blue,” ended up being shared widely by the URJ and by Goldman Union Camp and read by thousands of people from around the world including hundreds of my colleagues and parents and alumni of camp. Most importantly, as I found out later, my article helped bring comfort to the leadership and staff at camp.

As I wrote in my article, when the lightning struck:

Life sometimes gives people the opportunity to demonstrate their best. On this day of challenge, in perhaps the most stressful moments of urgency that will occur during their lifetimes, [the first responders] showed that the preparation and training, compassion and passion, which have long been the hallmarks of Goldman Union Camp and its staff, when put into action can make a difference not just in theory but in real life.

Preparation, both preparing of appropriate skills and emotional preparation, helps. Feeling like you can accomplish the necessary task, feeling like you can make a difference, matters. Goldman Union Camp does a good job of making its campers feel empowered as Jews and ultimately as members of their communities. The staff of the camp includes many who have spent over ten summers at camp as campers, as part of Avodah, the camp service corps, as assistant counselors, counselors and leadership staff. Some on staff have spent upwards of fifteen summers at camp, coming as children with their rabbi parents and attending the camp for young children, Camp Katan. GUCI has had a major impact in developing the character of those who now serve on its staff.

As I wrote that day:

Every morning at GUCI, the camp sings “L’takein”, also known as the “Na Na Song” because of its introductory chorus. These are the words written by Danny Nichols [a well known Jewish musician who tours the nation every summer visiting camp after camp] someone who has been a part of the GUCI community since childhood. His words inspire the faculty, staff, counselors and campers at GUCI every day. [The song is but two lines long.]

Baruch atah Adonai Eloheinu melech ha’olam shenatan lanu hizdamnut l’takein et ha’olam!
Blessed are you, Adonai, our God, Ruler of the Universe, who has given us the opportunity to mend the world!

Sometimes, as the Summer drags on and the morning seems to come all too early, the hands may not be raised as high up in the air or sway as much from side to side, but the sentiment seeps into the thoughts of those who hear it. Each morning, those at camp hear, “I have the opportunity to mend the world today.”

Most of the time, the listeners probably think of large scale social action such as feeding the hungry or helping the environment. Some of them may realize that the words could apply to helping make their cabins better, their friends happier. Everyone at camp, all of the campers, all of the counselors, hear those words every morning. As I said in my blog:

Simply put, when [the] opportunity came with urgency on [one] Shabbat afternoon, people imbued with the concept that they could mend the world, saved the lives of three children.

Many of you have asked how the students affected by the lightning are doing.
Noah Auerbach from The Temple in Louisville, Kentucky suffered relatively minor injuries. When he returned to camp with his family for the final Shabbat of the first session so that he could thank the first responders and say a proper good bye to his cabin mates, counselors, and other good friends, he showed off the burned area on his foot where the lightning left his body.

Lily Hoberman from Congregation Shaare Emeth in St. Louis suffered slightly worse injuries, including more burns. On the Friday night that Noah Auerbach visited camp with his family, Lily Hoberman attended Shabbat services at home and in front of a very packed congregation there to support her, recited the Birkat Hagomel, the blessing for one who has recovered from a serious illness. Imagine a nine year old girl whose heart had stopped beating a week earlier standing in front of her congregation reciting these words:

Baruch Atah Adonai Eloheinu Melech ha'olam, ha-gomel l’hayavim tovot sheg’malani kol tov.
Blessed are You, Adonai our God, ruler of the world,
who rewards with goodness,
and who has rewarded me with goodness.
According to an article in the St. Louis Jewish Light,

Michelle Hoberman, Lily’s mother, said of the swift response of GUCI’s camp counselors and staff, “they literally saved her life. One young man, a wilderness specialist at the camp from Pittsburgh, administered CPR and shocked Lily back to life. He was the angel who saved her. Another young man from Cincinnati, Ohio, a college student, was there to assist him. Without those first responders, without those counselors, the result would not have been the same. They were trained so well. I am so happy that we got to meet the people who saved our children.

The Hobermans, along with the parents of the other two campers who were injured, the Auerbachs of Louisville, Ky. and the Kadishes of Cincinnati, issued a joint statement thanking camp counselors and staff.

“Their extensive training and the camp’s preparedness allowed them to be life savers when the urgent need arose. The way in which URJ quickly responded by bringing together the support staff and senior leadership was phenomenal and we are grateful for them for maintaining the safety and security of our children and for other concerned campers.”

With an outpouring of support and a desire to donate funds following the event, the three families created the Miracle Kids Medical and Rescue Fund at GUCI to help fund the annual rescue training of the staff and to provide new and additional medical equipment for camp.

The leadership of the Union for Reform Judaism demonstrated a high level of caring and concern both for the families of the affected children and for the staff at camp. Immediately after the event a senior staff team including the Director of Camping and a leading crisis counselor came to GUCI to provide support for the staff there as they addressed the psychological impact of the event on both their campers and themselves.

While the recoveries of Noah and Lily were relatively swift and complete, Ethan Kadish faces many challenges ahead. Evidently taking the brunt of the impact of the lightning, Ethan’s injuries were much more severe and his recovery will be measured in increments over many months and years. He suffered a traumatic brain injury in addition to other ailments that have left him unable to speak or move voluntarily as of yet and he requires hours of therapy each day. The URJ recently sent out a letter asking for funds to be donated to Help Hope Live, a catastrophic injury fund, in the name of Ethan Kadish to help the family pay for his extreme medical bills in the years ahead, bills that have and will continue to dramatically exceed the cap of available insurance coverage.

One morning, while I was at camp, Danny Nichols, who spent the week at camp, and Camp Director Mark Covitz drove to Cincinnati to visit Ethan and his family in the hospital. Ethan’s younger sister was also there with her parents and brother. She had been attending camp along with her brother and had remained at camp during the week after the lightning strike. The family members, associated with GUCI for many years, are big fans of Danny Nichols and are particularly fond of his song, “Chazak.” Danny recorded a special version of the song and dedicated it to Ethan. The chorus of the song is “Chazak, Chazak, v’nithazek. Be strong, be strong, and we’ll strengthen one another.” These are the words we traditionally say when we finish reading a book of the Torah.

Danny Nichols sang the song with the family at Ethan’s bedside and I can only imagine the strength of the emotions present. Recently, I contacted Alexia Kadish, Ethan’s mother, letting her know that our congregation sends its prayers to her family and for her son’s continued healing. The family greatly appreciates the outpouring of support that they have received from our congregation and from many others. Today, we continue to think of the Kadish family and wish them strength and courage as they face the challenges ahead. I think as well of Rabbi Sissy Coran and the rest of the staff of Rockdale Temple in Cincinnati who have been of immense support to the family since the lightning struck. Chazak, Chazak, v’Nitchazeik. Be strong, be strong, and we will strengthen one another.

I concluded my article written two days after the lightning struck with words in which, having heard more about what happened since, I have even more confidence. That Monday, I wrote:

There are going to be times in our lives, hopefully very few, when we will be struck by a bolt out of the blue, suddenly confronted by a difficult challenge. For most of us, those words will only be idiomatic. For three children on a Shabbat afternoon at camp, it literally happened to them. When such an occurrence happens to us, may we be blessed to be among those who have the compassion and care to reassure us as we face the difficulty and the ability to help us to overcome the challenge. [That] Saturday afternoon, Goldman Union Camp Institute proved what I have known for many years: that it is such a place. It is why I send my kids to camp, why I spend time on faculty at camp, and why I encourage others to send their kids to camp. GUCI is a special place and its faculty and staff are exceptional people.

It is my hope that I, our staff, and you the members of our congregation and our community will be able to provide compassion, caring, support and comfort to each one of us individually and to each of our families during our times of need as well. That is the kind of environment that we work to create and maintain.

When lightning strikes, we put our preparation into action. We rely on the people with whom we have surrounded ourselves, our friends, our neighbors, our congregation, our community. We pray and we hope. We cry. We hug. We seek out support. Like the Kadish family does through Ethan’s Caring Bridge page, we offer thanks for the blessings that we have even amid the curses we have faced. We go on, though it may be difficult or more than difficult.

This High Holidays, I have spoken to you four times. On Rosh Hashanah, I noted that we should care about what is going on in the world and act to make our world a better place. Last night, I spoke about what it means to “Love your neighbor as yourself.” All of the sermons that I have offered this year tie in to this one. They are all at their heart about one theme: preparing yourself to be ready to help others and to give them strength when they most need it. If you are ready to care and ready to act, you can be of help when lightning strikes. You can help to strengthen others.

Today we join with those around the country sending strength and comfort to the family of Ethan Kadish and let us make the promise to work to strengthen one another. It is not beyond us, nor too distant, nor too difficult.

May this year be a year in which we bring blessings into the lives of others.

Gamar Chatimah Tovah, may we help to inscribe one another in the book of our lives for a good year. Good yom tov.